Friday, February 10, 2012

Grace Church and Me

Written by Carol Lyon.

clip_image002In 1972 my husband and I began searching for a church in our community. A block from our house was Grace Episcopal Church. One Sunday morning we decided to check it out. As we opened the front wooden door, I was surprised the light level was low even though the lights were on and some light came through the stained glass windows that surrounded the nave. Straight ahead was a wooden reredos over the altar featuring symbols of the four Gospels from the New Testament. Ken and I walked to a back pew. We knelt down. In that moment I felt the Mystery or Presence of God in that place.

We both felt drawn to this church. Not only was the building beautiful but the liturgy captivated us. It allowed us time to reflect as well as address core issues of living.

We were impressed with the theological freedom. As one poster advertising for the Episcopal Church says: “He died to take away your sin, not your mind.” We weren’t given cheap easy answers to great theological questions, such as why do bad things happen to good people, how can someone dying on a cross 2000 years ago take away my sin, and who is Jesus really? Rather we were given opportunities to seek these answers ourselves. We learned from theologians past and present through retreats, study courses and the Bible. This isn’t to say the Episcopal Church doesn’t espouse beliefs--it does. But it not only allows but encourages people to search these beliefs and come to our own conclusions.

clip_image004Grace church accepted me as I am not just in an intellectual way. She has put up with my faults, not the least of which is being controlling and opinionated. She used my gifts, organizing and getting things done. She has become my second family. And like most families we have had our quarrels and ups and downs but through it all I have felt God's love through Grace church members.

And perhaps this acceptance, not just of me, but all who come through our door, is why we now have such a diversity of parishioners. We have immigrants and native born Americans, gay and straight people, white and black and young and old. We all know and care for each other. I believe we become an example of God’s Kingdom on earth.

While we may be a smaller congregation than in the 50’s as my friend says “we’re better now."

I am baffled why every one doesn’t belong to Grace church. We offer a spiritual home where all are welcome and a healing space in a broken world.

Wednesday, January 25, 2012

History of Clergy at Grace Church

Richard Thomas Kerfoot, Rector

1866 – 1870

Alfred F. Blake, Rector 1870 – 1875
Francis Key Brooke, Rector 1875 – 1877
John Hugh Ely, Rector 1878 – 1906
George M. Clickner, Rector 1906 – 1928
Arthur Carl Lichtenberger, Rector 1928 – 1933
Kelly Brent Woodruff, Rector 1933 – 1940
David Ritchie Thornberry, Rector 1940 – 1952
LeRoy D. Hall, Rector 1953 – 1966
A. Raymond Betts, Rector 1966 – 1983
John Speaks (Priest in Charge) 1983 - 1984
William C. Riker, Rector 1984 – 1989
Anne Warrington Wilson (Interim) 1989 – 1990
Wayland E. Melton, Rector 1990 – 1996
Stephen A. Bondurant (Interim) 1996 – 1997
Reid Farrell (Priest in Charge) 1997 – 1999
Stephen A. Bondurant, Rector 1999 – 2006
David Howard (Supply) 2006
John Bower (Interim) 2006-2007
Ernestein C. Flemister, Vicar 2007-2009
John Bower, David Howard, Bob Hufford, Supply 2009-present

Wednesday, January 11, 2012

Christmas Story

The outline of a sermon preached at the Celebration of Wholeness and Healing on Wednesday evening, January 11, 2012, by Hawley Todd, TSSF. 

The Reading

The Hour of the Unexpected

She was five, sure of the facts, and recited them with slow solemnity, convinced every word was revelation –

She said they were so poor they had only peanut butter and jelly sandwiches to eat. And they went a long way from home without getting lost. The lady rode a donkey, the man walked and the baby was inside the lady.

They had to stay in a stable with an ox and an ass (hee hee) but the three Rich Men found them because a star lited the roof. Shepherds came and you could pet the sheep, but not feed them.

Then the baby was borned, and do you know who he was? Her quarter eyes inflated to silver dollars.

The baby was God!

And she jumped in the air, whirled around, dove into the sofa, and buried her head under the cushion, which is the only proper response to the Good News of the Incarnation.

-John Shea

 

She was five, sure of the facts, and recited them with slow solemnity, convinced every word was revelation.

I have been studying healing and the various ways learned folks teach about it for over 40 years.

Do you know how old all us learned teachers are?

We are about 5. Sure of the facts. And we repeat them for our students with slow solemnity. And most of us are convinced the words we speak are revelation and truth. If we haven’t received them from some sacred scripture or some inspired teacher, we got our teachings from our spirit guides or ascended masters or God directly.

There is immense wisdom in much of what I have learned and been taught by others. Yet it never ceases to amaze me how certain we all can be that our way is the truth.

I prefer to look at all the different healing modalities and religions as languages. We learn a language so that we can communicate with others who speak that language. We use our language and words to help us make sense of the world around us and give structure to what we experience. Languages are the vessels in which we hold life.

Yet there are other ways we communicate with each other. We are can communicate by a smile or a gesture. We can touch or share in other ways. Yet even those ways are often processed in our consciousness through our chosen language.

So why do I share this with you tonight?

Years ago I had a very wise mentor in healing. While her normal mode of instruction/discipleship was to teach a concise, orthodox Christian understanding of Christ’s healing ministry, she gave me a very different path to follow. Perhaps she knew I was skeptical of all folks who claimed to know the truth. Or maybe she knew that after teaching World religions for five years in a university setting, I might approach things differently. Who knows?

Yet the counsel I received was to study with as many different “healers” as I could find. Sit with what they taught. Take it into my heart and see what resonated with the Holy Spirit within me. And do what seemed to be what God was leading me to do.

People are forever asking me questions about healing and how to do it right. So here is my Epiphany advice.

Be your authentic Self. Work on becoming the person you were created to be. Don’t worry about how others are doing it or the paths they follow. Follow your path. And at least somewhere in the early stages of formation, choose a path and stick to it.

Two of my other primary teachers were a Hindu saint named Baba and a Tibetan Buddhist Tulku known as the 16th Karmapa.

Both of them impressed upon me that it did not matter what tradition I choose--I just needed to choose and practice one. Then, after practicing it and perfecting it for 20 years or so, then branch out. So I did that and worked exclusively in Christian healing for about a quarter century.

I now hold all systems very loosely and at times envy the certitude of the five year old who knows the truth and is sure of the facts.

And as you follow your path, make self-care a priority.