Mini-Biographies of Grace Liturgists

One of the blessings of being without an assigned priest for our congregation is that we hear different voices on Sunday mornings. The priests listed below celebrate Eucharist (Holy Communion) most Sundays at Grace.
Our healing services (Celebrations of Wholeness and Healing) are led by Hawley Todd, TSSF. We conduct these services once a month at our Sunday worship time and on the second Wednesday evening of every month.

Hawley Todd, TSSF

Hawley Todd has worked for 29 years in various ministries of healing. He is currently Executive Director of Episcopal Healing Ministries. He was mentored by the founder of Episcopal Healing Ministries, the Rev. Emily Gardiner Neal, from 1982 until her death in 1989. 
He was trained in the Anglican tradition at Bexley Hall Episcopal Seminary, taught World Religions at McMaster University and has been an Education for Ministry mentor with the University of the South since 1996. Hawley has extensive training in Hindu, Buddhist, Native American, and complimentary healing traditions.
He has been an Assistant Formation Director for the Third Order of the Society of St. Francis and was the Director of Christian Formation at St. Thomas Episcopal Church, Terrace Park, OH from 1990 to 2006.  He is a trained spiritual director and has led retreats and missions in the United States and Canada. Forward Movement has published 2 of his works which are entitled Healing Prayer: Your Questions Answered and Tips for Healing Ministers.
You can read some of Hawley's writings about healing on Grace's website here.

The Reverend Anne Warrington Wilson

Anne has served as Deacon Vicar, Assistant, Interim Rector and Priest-in-Charge in a number of churches around Cincinnati since the early 1980s. She was the Interim Rector at Grace Church in 1988-9 between Fr. Riker and Fr. Melton. She answers to Mother (Mtr.) Anne or Anne for those who don’t care for titles.
At her last congregation, Anne began to grow vegetables for the local food pantry. She has continued this in her own yard and enjoys raising and giving away summer produce.

The Reverend Jason Leo

E-mail: jleo@diosohio.org
Jason has served as Missioner for Congregational Vitality since January 2016. Previously he served as the rector of Calvary Church, Clifton from 2000 to 2015, and was vicar of Trinity, London from 1998 to 2000. Jason began his ministry in Southern Ohio as the Director of the Summer Camping program and Youth Ministries in 1994.

The Reverend Jane Gerdsen

The Rev. Jane Gerdsen serves as Missioner for Fresh Expressions and Praxis Communities for the Diocese of Southern Ohio. She is also currently the chair of the Episcopal Church’s Advisory Group on Church Planting.
Jane is a graduate of Mount Holyoke College and Episcopal Divinity School. Prior to seminary, she was a Montessori teacher and worked as a Director of Religious Education.  While in seminary, Jane interned with Ecclesia Ministries and was part of the Street Church community in Boston. She then served for five years as the priest of St. Andrew’s Episcopal Church in Dayton, Ohio.

Deepening our Awareness of God

Sermon preached by Hawley Todd, TSSF, at the Grace Church Celebration of Wholeness and Healing on Sunday, January 13, 2013.

The Collect for the Day:

Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Acts 8:14-17

When the apostles at Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. The two went down and prayed for them that they might receive the Holy Spirit (for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus). Then Peter and John laid their hands on them, and they received the Holy Spirit.

Luke 3:15-17,21-22

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire."

The Sermon:

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."

Welcome to Grace Church on the first Sunday after the feast of the Epiphany. Epiphany is the time when the church celebrates the showing forth or the manifestation of the presence of God on Earth.

When you think of Epiphany, who here associates it with the coming of the wise men and the giving of the gifts to the newborn king? (Please raise your hands)

When you think of Epiphany, how many think of the reading we had from Luke today about the baptism of Jesus by John? (Same)

I normally associate Epiphany with the wise men. However, the early Christian Church associated it with both.

Epiphany was primarily about showing God revealed on earth, God being made present on earth. Another name for Epiphany is Theophany. So this is the season of humankind experiencing the presence of God in our midst.

As an interesting side note, Western Christianity associates the wise men with Epiphany and Eastern Christianity stresses the Baptism.

What I want us to look at today is how we can become more intentional about creating opportunities for “epiphanies” in our lives in the here and now.

When Bishop Breidenthal was here on Dec. 23, he baptized nine new Christians. That day was incredible and wonderful beyond a doubt. nine new Christians in one morning! Later on that day, Bishop Breidenthal met with the Mission Council. One topic emerged out of that meeting that really caught my attention. And that was a desire on many peoples’ parts to deepen their spirituality. Ken Lyon commented about developing our Mary sides as well as the well-developed Marthas in our midst.

So how does one deepen one’s spiritual life? There is no one size fits all answer to that question. However I would like to begin a dialogue with you about it.

Having worked with individuals as a spiritual director for over 30 years, I would like to stress first the importance of prayer. And by prayer, I do not mean heaping up words and phrases directed at God. Prayer is whatever occurs when a person and God connect. It is  the intentional focusing of our awareness in communion with God. It often includes communication. And in all good communication, it is two way. There is listening and speaking. So making time and space in our lives for prayer is essential.

My first suggestion for any one desiring to deepen one’s relationship with God is to schedule a time every day for prayer. For most of us, that is often best first thing in the morning or before going to bed. Or perhaps even both!

My second suggestion is to consider where and how you have encountered God in the past. For most Christians, it would fall into one of four quadrants. These are church/sacraments/worship, study/scripture, service, and or creation.

• Many young adults discover the reality of God by doing outreach, by caring for others. That is service.
• Other folks encounter God in the “aha moments” of studying the Bible, or classes like Ken’s Sunday Bible Study or Education for Ministry.
• Others love to worship;
• And still others discover God in holding a puppy or sitting next to the ocean.

So where have you encountered God?

Make time for those places in your life. Be like Mary and sit at the feet of Jesus – and make time and space for an epiphany to occur. Give God an opportunity to pour Grace into your life.

When the heavens open, will you notice? Or will you be so preoccupied with other things that you won’t even notice?

The Buddhists suggest a form of meditation called calming or peacefulness “prayer”. They think the average person is so busy with our minds racing from one thing to the next and we are so pre-occupied with our “stuff’ that we miss life altogether.

Let me teach you a simple form of prayer this morning that combines Buddhist calming prayer with a prayer to be filled with the Holy Spirit. Let’s actually do it right now.

Get as comfortable as you can in our nice wood pews. Have both feet squarely on the ground. Relax. Let go of tension and any need to get this prayer right. Take a few deep breaths. Breathe in deeply. Release it. Breathe in again. (In Scripture, the Holy Spirit is often depicted as the Ruach – the breathe of God. The same breathe God used to breathe life into each one of us.) I want you to take several more deep breaths. This time imagine each breathe to be the Ruach of God, the Holy Spirit entering deep within you. Breathe in the Holy Spirit. Fill your lungs and body with the presence of God. Breathe out all that holds you from being the person God created you to be. Breathe in the Holy Spirit. Do that several more times. Now I want you to focus your awareness on your breathe. Let go of all other thoughts. And when they arise, simply come back to watching your breathe. Watch your breathe as it enters your nose. Pay attention as the Holy Spirit, your breathe, enters and leaves your nostrils. Continue to pray, simply watching and paying attention to the air as it enters and leaves your being.

Deepening Our Awareness--Part 1

Sermon preached by Hawley Todd, TSSF, at the Grace Church Celebration of Wholeness and Healing Wednesday, January 9, 2013.

The Collect for the Day:  O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Welcome to Grace Church. Blessings and Grace to you.

Tonight we celebrate the Epiphany. Epiphany means a manifestation of the Divine. Another word for it is Theophany or a showing forth of Ultimate Reality. My hope and prayer is that every one of these services is a time of Epiphany for each and every one of us.

In particular the Christian Church has celebrated two events as especially showing forth of the Divine in the early life of Jesus.

The first which is often celebrated on Jan 6 is the coming of the wise men.

The second which is typically celebrated on the second Sunday in the season of Epiphany is the baptism of Jesus by John. That is when the heavens opened and God said to Jesus that he is God’s beloved in whom God is well pleased.

Interestingly, Western Christians put more emphasis on the coming of the wise men and Eastern Christianity tends to stress the baptism event.

Regardless of how Christians have celebrated the Epiphany, each of these services is an Opportunity for another epiphany for those of us gathered here tonight.

The presence of Christ is manifest in each and every one of us. That is essential to understand. We are all made and formed in the image of God. As one of the early Church fathers Irenaeus said “Jesus became who we are so that we could become who he is.” We are each called to manifest Christ.

And we are all the wise ones who find the presence of Christ made manifest in our brothers and sisters.

Yes we are simultaneously both the wise men and women and the Christ child. And we are the other characters in the story as well.

There is a wonderful dance that goes on here on Wednesday evenings. At one moment, we may be the drummer, another moment the person receiving love and healing, and then the next moment the person manifesting that love and healing to another. We flow from one role to another as the dance unfolds. And for me, that is the joy of the whole process. I never know what will happen. Yet I trust that God will be abundantly present and that each of us will be touched and blessed.

How is God being manifest in your life today? Where are the cutting edges of God’s activity? Are you being called to something new?

Many of us have been going through transformations lately. And I do believe that God/Spirit is being made manifest on earth in new and miraculous ways.

Yet in the season of Epiphany, when we think about how God is being made manifest in our lives, I invite you to consider how you might deepen your awareness of the Divine. How might you become more intentional about noticing what God is doing and where the Spirit is present in the here and now?

I will be preaching again on Sunday morning about deepening our awareness of God. Tonight I will have a Hindu/Christian slant. On Sunday it will be a Jewish/Buddhist/Christian perspective. And I am sure you each have your own equally valid perspectives!

Hinduism has one of my favorite scriptures which is known as the Bhagavad Gita. In it, Krishna instructs Arjuna concerning the spiritual life. Krishna explains that there are 3 primary ways, that one can approach the divine and grow in one’s sadhana/spiritual practice.

These are the 3 paths (yogas) of bhakti (love and devotion), karma (action and service) and jnana (wisdom – often translated as knowledge).

1. We can be in relation with God through our love, worship and adoration. Apprehending and expensing God as the other.
2. We can experience God in niskama karma – selfless service to our brothers and sisters.
3. And we can experience “God within” through deep wisdom.

All are valid and all are good. And personally, I believe we are called to pursue all three in some ways in our lives. Yet that is for you to find for your Self and authentically allow to take shape in your particular circumstances.

However it may be, what I particularly want us to pay attention to tonight is the presence of God that we encounter in one another.

Take time to honor one another.

NAMASTE – “Reverence to you” is the literal translation from the Sanskrit.

I have heard many modern teachers give different spins as to what those words may mean. At least on one level, it means that we honor and bless the image of God that we encounter in our sister and brother.

Namaste – I see and honor the blessing of divine presence that you are.

Namaste – may you discover “Tat Tvam Asi” – that art thou.

Sermon on the Meaning of Baptism

Sermon Preached by Hawley Todd, TSSF, at Grace Episcopal Church, on the third Sunday of Advent, December 16, 2012, in anticipation of baptisms the following Sunday.

Welcome to Grace Church!

Are you excited? Can you hardly wait? One of the most wonderful days of the year is almost upon us.

I expect that you think I mean Christmas. Well that is one of the most Holy days of the year. It is the day we celebrate the birth of Jesus Christ into the world.

Yet what I am excited about is next Sunday. It is the most important day in the lives of several of our sisters and brothers. It is the day of their baptism--the day of their birth into Christ.

Of all the sacraments in the church, Baptism is the most important. It is the greatest healing service of all. It is the day we are marked and sealed as Christ’s own forever and receive the Holy Spirit. It is a day we are born anew. And we all get to participate! We all get to renew our lives in Christ!

So as we prepare this week for the baptismal service next Sunday, let’s take a few moments to reflect upon our lives. To facilitate that process, let me ask you a few questions.

What passage from Scripture grabs you the most? What passage resonates with your soul? Or let me put it another way. If God was calling to you from Scripture, what passage would He be using?

When I was a young man in my 20’s and 30’s, it was Micah 6:8. It goes like this:

He has told you, O mortal, what is good;
   and what does the Lord require of you
but to do justice, and to love kindness,
   and to walk humbly with your God?

For the past several decades it has been the passage from Philippians we read today (Philippians 4:4-7):

Rejoice in the Lord always; again I will say, Rejoice.
Let your gentleness be known to everyone. The Lord is near.
Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

So take a few moments. What Scripture or Scriptures come to your heart and mind?

Take those words with you. Chew on them. Meditate upon them. Let them soak into the deepest parts of your being.

Let me ask you a different question about Scripture. With what person or character in the Hebrew Bible or the New Testament do you most resonate? Think about your life and think about the characters you know in Scripture. Who are you like? Who resonates with you?

I am a little embarrassed to say that I most resonate with Elijah. And especially with a story about Elijah that I expect most of you have never noticed.

Elijah had just had the biggest “God Moment” of his life. He had been in a contest with the prophets of Baal and God had worked mightily through him on Mt Carmel. And what does Elijah do? He gets scared and runs off into the desert to escape Jezebel and the hornet’s nest that he had stirred up. He collapses in the desert and asks God to just let it all end. Yet God feeds him and tells him to get up and get on with God’s work. I am sad to tell you but I totally relate to Elijah.

So who is it that resonates with you? John the Baptist? Elizabeth? Isaac? Jacob? Esau? Ruth? Jezebel? Peter? Paul? The rich young man? Saul? Hagar? With whom do you connect?

Okay, let me ask you a different question.

When our culture looks at the Christian Church does it see and encounter John the Baptist or Jesus of Nazareth?

Or how about Grace Episcopal Church in College Hill – does it reflect John or Jesus?

Look at our reading from Scripture.

Luke 3:7-18
John said to the crowds that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire."

And the crowds asked him, "What then should we do?" In reply he said to them, "Whoever has two coats must share with anyone who has none; and whoever has food must do likewise." Even tax collectors came to be baptized, and they asked him, "Teacher, what should we do?" He said to them, "Collect no more than the amount prescribed for you." Soldiers also asked him, "And we, what should we do?" He said to them, "Do not extort money from anyone by threats or false accusation, and be satisfied with your wages."

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire." So, with many other exhortations, he proclaimed the good news to the people.

Some of what John says reminds me very much of Jesus. They are both concerned with caring for others and living authentic lives. Yet John seems to have an angry edge to him. Even more profound though is the comparison John made between himself and Jesus.

John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire.

And next week, we will have a baptismal service. It incorporates the baptism of John with water for the forgiveness of sins but it is so much more.

One of my absolute favorite passages in the Book of Common Prayer is in the Baptism Service. It is the Baptismal Examination on pp. 302 – 303

Please find a Prayer Book and turn to page 302. Let’s read it together. I will read the questions and I want you to read the answers.

Question     Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?
Answer        I renounce them.

Question     Do you renounce the evil powers of this world which corrupt and destroy the creatures of God?
Answer        I renounce them.

Question     Do you renounce all sinful desires that draw you from the love of God?
Answer        I renounce them.

Question     Do you turn to Jesus Christ and accept him as your Savior?
Answer        I do.

Question     Do you put your whole trust in his grace and love?
Answer        I do.

Question     Do you promise to follow and obey him as your Lord?
Answer       I do.

Baptism is about making a choice. And the choice is between all the things that bring us death and Jesus Christ who brings us life. We know Him first as our savior--as the one who rescues us and heals us. And over time we learn to put our whole trust in his love and grace--and that is an ongoing process as we grown deeper and deeper into relationship with Jesus as a living presence in our daily lives. And finally our hearts and minds are so filled with his love and grace that we desire to follow and obey Him as not only our Savior but our Lord and God.

And lest we think the baptismal service is just about those being baptized, we all re-affirm our Baptismal Covenant.

Turn to page 304. I want you to read this part with me. I will be the celebrant and you will be the people. We will start with the question that is the second from the bottom of the page.

Celebrant      Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers?
People          I will, with God’s help.

Celebrant      Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord?
People          I will, with God’s help.

Celebrant     Will you proclaim by word and example the Good News of God in Christ?
People          I will, with God’s help.

Celebrant      Will you seek and serve Christ in all persons, loving your neighbor as yourself?
People          I will, with God’s help.

Celebrant      Will you strive for justice and peace among all people, and respect the dignity of every human being?
People          I will, with God’s help.

As we reach the culmination of the whole service, the candidates are washed and made anew in the name of the Father and of the Son, and of the Holy Spirit.

And then on page 308, the Bishop says to each newly baptized:

“N, you are sealed by the Holy Spirit in Baptism and marked as Christ’s own forever.”

Jesus baptizes us with fire and the Holy Spirit. It is the Holy Spirit being active in our lives and ministries that reveals, manifests, incarnates the presence of Jesus.

Irenaeus said that Jesus became who we are so that we could become what he is. That is what Baptism is all about and that is what Christmas is all about--Receiving the Holy Spirit and being born anew to life in Christ Jesus. And that is what all of our sacraments are about. Being restored in Christ and being renewed in His love.

So when you come for prayers today, open your hearts and minds to receive the fullness of God’s kingdom.

Sermon at Grace Church Healing Service November 18, 2012

By Hawley Todd, TSSF

Readings:

Hebrews 10:11-14 (15-18) 19-25

Every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. But when Christ had offered for all time a single sacrifice for sins, "he sat down at the right hand of God," and since then has been waiting "until his enemies would be made a footstool for his feet." For by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us, for after saying,

"This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds,"

he also adds,

"I will remember their sins and their lawless deeds no more."

Where there is forgiveness of these, there is no longer any offering for sin.

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Mark 13:1-8

As Jesus came out of the temple, one of his disciples said to him, "Look, Teacher, what large stones and what large buildings!" Then Jesus asked him, "Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down."

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, "Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?" Then Jesus began to say to them, "Beware that no one leads you astray. Many will come in my name and say, `I am he!’ and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs."

Sermon: Great Expectations: Faith

Welcome again to Grace Church for our Celebration of Wholeness and Healing.

Who is Jesus? More specifically, who is your Jesus? And more importantly what do you expect of Him? As followers of Jesus, we are in some kind of a relationship with Him, so what do you expect? What do you anticipate He will do? Will He participate in your life in any way here on earth? Do you have any expectations for the life to come? Is your Jesus real? Does He exist still today? Or was He simply a great moral teacher who lived 2000 years ago and was a good example of what it means to be a human?

Who is Jesus? Your answers really do matter. They are of ultimate significance.

Our reading from Hebrews tells us something about who Jesus is. He is seated at the right hand of God. He is our Great High Priest and he has offered a sacrifice once and for all to wash us clean of our sins.

And in Mark Jesus warns us saying that many will come in His name saying that they are He and that we need to be careful not to be led astray.

Scripture and Tradition tell us many other things about who Jesus is and what we might be able to expect of him. Yet in your beliefs and in your experience, who is your Jesus? And while we're at it, Who is God? Who is the Holy Spirit?

Maybe here is a simpler question: What is Faith? After all, faith is an important topic for Christians and followers of Jesus. Jesus often says to a healed person – “your faith has made you well.”

So what is faith? The word faith has been used in many ways. There is faith which refers to the teaching of our traditions. But the faith that Jesus is referring to is an inner disposition of our hearts and minds. It is a stance we take in relationship to God. At its core faith is what the word Trust means in the common language of our day.

Years ago one of my teachers explained to me that to have faith is to open one’s heart and mind to whatever one has faith in. I like that explanation of faith. To have faith in Jesus is to be open to and trusting in Jesus.

So if we are open and trusting in Jesus, what are our expectations of Him? I expect him to show up. I expect Him to heal, touch, and bless each one of us. Both my reading of the tradition and my life experiences lead me to those expectations.

On Wednesday night, we looked at a very difficult scripture which is found in all three synoptic Gospels.

The key point was in Matt 13:58 where it says of Jesus in his hometown “And He did not do many deeds there, because of their unbelief.”

My sermon last Wednesday evening focused on what Science calls the “Nocebo Effect.” 

The nocebo effect is more or less the opposite of the placebo effect..

The placebo effect says that our expectations that good things will come from inert substances like a sugar pill often bring positive benefits to a patient. 

Medical researchers studying the Nocebo effect have shown that our negative expectations of a treatment program can influence the outcome in non-beneficial ways. Let me give you two quick examples.

In one test, researchers told a group that they were testing the effects of a drug to see if it had any analgesic effects at all or whether it was just totally ineffective. In reality, it was a proven pain killer. Yet many of the patients reported it has not effect at all.

In another test conducted in Italy, two groups of test patients were recruited for a lactose intolerance test. One group was lactose intolerant and the other group was not. They were told that they would be given a lactose pill to see its effects on the gastro-intestinal system. In reality they were given glucose which has no impact at all on the digestive system. Yet 44% of the lactose group and 26% of the non-lactose intolerant group reported digestive problems as a result of the pill.

Our expectations can be very powerful. In the first example, lack of belief got in the way of a powerful pain killer doing its job. In the second example, an expectation that problems might occur helped to bring those issues about in patients’ lives.

So what is our faith, our trust in Jesus, our openness to receiving the Grace and gifts He has for us today? When you come to receive healing prayer today, come with an open heart expecting the fullness of all good things God has in His heart for you.

I would like to close with a prayer that Paul prayed for the community in Ephesus

…I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

Sermon on Grace Value: Treat Every Person as a Child of God

Delivered by Hawley Todd TSSF at the Celebration of Wholeness and Healing on July 15, 2012.

This morning the homily will be on Grace Church’s Values and in particular focus on treating each person as a child of God.

First of all I would like you to read Grace’s values with me. However with one slight change.

Preface each one with saying “I, your name, will ....”

I ____ will ...

• Treat every person as a child of God.
• Grow and awaken continually to God's presence in our lives.
• Be guided always by honesty and integrity.
• Be nourished by people of every cultural background.
• Honor everyone's age, race, economic situation, sexual orientation, family configuration and religious approach.
• Serve God by sharing with those in need and by working actively for social justice.

What does "I will treat every person as a child of God" mean to you? What might that mean to God? And how does that impact our life as the body of Christ – as Grace Church?

I would like to start with where we are in our individual lives.

I can’t speak for you so I will share with you a little of where I am. I would truly love to see each person I meet as a child of God. Yet to be honest (which is another of our values) I fall short of doing that. Given my personal history, there are some people I look upon with mistrust and in some cases for good reason. There are people we naturally are attracted to and others that seem to push our buttons and rub us the wrong way. There are some folks we truly enjoy being with and others who require patience. Yet regardless of our personal inclinations and reactions to another, the Grace Values call us individually and corporately to treat each person as a Child of God. That is our goal. That is our primary value.

Yet given the fact that most of us are not fully there, how to we live into our values? We are making an excellent start by raising them up and explicitly discussing them. And at least for myself, it helps for me to look at where I am and be honest.

One of the spiritual practices that helps me the most is to ask God to transform my heart and mind into the heart and mind of the Lord’s. “Dear God take my thoughts and feelings and transform them into your thoughts and feelings so that I may truly be present with each person I met as you would have me be.”

The passage from Ephesians in this morning's reading says:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ

God destined us for adoption as his children. We – each one of us – is a child of God. We did not earn it. We did not buy a stairway to heaven. We did not choose God. God chose us! God chose you - specifically you - to be God’s child!

I personally find it to be extraordinary Good News that we are adopted as God’s children. As I was growing up, I assumed that parental love was strongest for biological children. Yet having done youth ministry and worked with families for many years, I came to realize that way too often there is a disconnect between being a biological parent and being a real parent who loves, cares for and nurtures a child. In fact, both of my children, Tina and Josh, are adopted. It took years of blood, sweat, and tears for Barbara and I to bring them into our lives. Adoption is a conscious choice that requires work and effort on the part of a parent. It doesn’t come easy and is never a mistake. I absolutely love and adore my children!

When God says that I am God’s adopted child, I know beyond a shadow of a doubt that God wants me as God’s child. I know that there is a clear intention on God’s part that I am part of the family. And here is the critical point. Not only did God choose me and you, but God chooses each and every one of us!

We are all part of God’s family and God wants us truly to treat one another as brothers and sisters. We are precious in God’s sight. We are family. No wonder Jesus told us to love our neighbors as ourselves!

What does all this mean to us corporately as Grace Church? It means that we treat everyone who walks through our doors as loved by God and not only the ones who come here. Everyone is to be treated as a child of God. No wonder our values speak of "Honoring everyone's age, race, economic situation, sexual orientation, family configuration and religious approach." How could we do less?

No wonder our values say "Serve God by sharing with those in need and by working actively for social justice." We are caring for our brothers and sister when we do so! That seems like a given to me!!!!!!

All of our values grow out of the first one. And they all give flesh and bones to the commandments of Jesus: To love the Lord our God with all our heart mind and soul and to love our neighbors as ourselves!

As we seek healing today, may we seek to allow God to remove anything in our lives that keeps us from being the persons God created us to be – persons who honor and treasure one another as brothers and sisters in Christ.

I would like to close today by having us re-affirm our commitment to living the Grace Church values. At the beginning we said them individually. Let us close by saying them corporately.

Please join me in praying the values by saying “We the family of Grace Church will…” before each line.

• Treat every person as a child of God.
• Grow and awaken continually to God's presence in our lives.
• Be guided always by honesty and integrity.
• Be nourished by people of every cultural background.
• Honor everyone's age, race, economic situation, sexual orientation, family configuration and religious approach.
• Serve God by sharing with those in need and by working actively for social justice.

Amen!

This morning's reading is Ephesians 1:3-14
1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,
1:4 just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love.
1:5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will,
1:6 to the praise of his glorious grace that he freely bestowed on us in the Beloved.
1:7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
1:8 that he lavished on us. With all wisdom and insight
1:9 he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ,
1:10 as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.
1:11 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will,
1:12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory.
1:13 In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit;
1:14 this is the pledge of our inheritance toward redemption as God's own people, to the praise of his glory.

Grace Healing Service Sermon: New Creation

 

Preached by Hawley Todd TSSF on 6/17/12.

Scriptures (see below for text).

2 Corinthians 5:6-10, (11-13), 14-17

Mark 4:26-34

Many sayings are attributed to great people.

And I have heard it said that Mark Twain once commented about Holy Scripture that what bothered him most about scripture were not all the many things he did not understand. What bothered him were the ones he did.

I think I may be glad that I am not one of the disciples to whom Jesus explained everything in private. I have enough trouble trying to apply what I do understand to my life!

However, for this morning, I want to look at the last verse from 2 Corinthians.

5:17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

What a glorious concept!

What a wonderful promise!

To be made new in Christ!!!!!!

What in the world might that mean to any of us?????????

I don’t pretend to fully understand what it might mean to be made NEW in Christ.

However I will share with you a few observations from having worked with people for the past 40 years or so.

The single greatest issue that most people face is the fact that deep down inside most people do not love themselves – they do not feel worthy of love – and have never experienced total and absolute acceptance for who they truly are.

You may be the exception to what I am saying. And praise God that you are!

However in my work doing spiritual direction and healing ministry, what I encounter in person after person is a deep desire for love and acceptance.

That applies to the rich, powerful, and successful as much as it does to the normal Joe in the street or Jane in the pew.

There is an underlying theme of – if people only knew what I was really like, no one would like me.

Now it gets masked in numerous ways in our time and culture. We have all types of “holics” – workaholics, alcoholics, sexaholics, needaholics, holier than thou-aholics.

Yet deep within us all – there is a hole in our souls – a chink missing in our hearts.

We know we are incomplete and that something is missing. Yet we search and long for what that might be. We go from activity to activity – group to group searching for what might make us whole.

And all that time, what we are frantically searching for, is knocking on the doors of our heart and mind.

The wholeness and healing that we all so desperately need is the Love of God.

I am not talking about an intellectual concept or a dogma of the church.

Preachers can give a 1000 sermons on God’s love and it may not make a particle of difference in one’s life.

Intellectual understanding and assent is not enough.

What I am talking about is becoming a NEW CREATION in CHRIST.

- Experiencing in the depths of our being the absolute and unconditional love and acceptance of God.

- Experiencing it in our bones – the very marrow of our being.

- Allowing that love to permeate one’s being.

RENEWING us in God’s love

RESTORING us in God’s image.

Truly making us whole and one in Christ Jesus.

A new creation!!!!!!!!!

And here is the catch – where I will not speak to you in parables.

We are constantly in the process of being made NEW in Christ.

It is not a one shot deal.

It is not a matter of being saved or giving one’s life to Christ on Nov 1, 1975.

It is a moment by moment process

A decision by decision choice of being constantly made new in Jesus

And here is the good news!

It is real.

God does make us New – the old does pass away.

The anguish, sorrow, and agony can be washed away.

Being made anew in Christ is not an insurance policy to protect us from life and all that life may entail. Yet it is a life preserver that enables us to move on and become the persons we were created to be. – Authentic and real.

Scriptures appointed for the day:

2 Corinthians 5:6-10, (11-13), 14-17
5:6 So we are always confident; even though we know that while we are at home in the body we are away from the Lord --
5:7 for we walk by faith, not by sight.
5:8 Yes, we do have confidence, and we would rather be away from the body and at home with the Lord.
5:9 So whether we are at home or away, we make it our aim to please him.
5:10 For all of us must appear before the judgment seat of Christ, so that each may receive recompense for what has been done in the body, whether good or evil.
5:11 Therefore, knowing the fear of the Lord, we try to persuade others; but we ourselves are well known to God, and I hope that we are also well known to your consciences.
5:12 We are not commending ourselves to you again, but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart.
5:13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.
5:14 For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died.
5:15 And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.
5:16 From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way.
5:17 So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!

Mark 4:26-34
4:26 He also said, "The kingdom of God is as if someone would scatter seed on the ground,
4:27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.
4:28 The earth produces of itself, first the stalk, then the head, then the full grain in the head.
4:29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come."
4:30 He also said, "With what can we compare the kingdom of God, or what parable will we use for it?
4:31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth;
4:32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade."
4:33 With many such parables he spoke the word to them, as they were able to hear it;
4:34 he did not speak to them except in parables, but he explained everything in private to his disciples.

Why Hold a Healing Service?

Preached 4/29/12 at Grace Church by Hawley Todd, TSSF.

Scripture readings for the day

Acts 4:5-12
The next day their rulers, elders, and scribes assembled in Jerusalem, wth Annas the high priest, Caiaphas, John, and Alexander, and all who were of the high-priestly family. When they had made the prisoners stand in their midst, they inquired, "By what power or by what name did you do this?" Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, if we are questioned today because of a good deed done to someone who was sick and are asked how this man has been healed, let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead. This Jesus is 'the stone that was rejected by you, the builders; it has become the cornerstone.' There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved."

Psalm 23
The LORD is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters; he restores my soul. He leads me in right paths for his name's sake. Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff-- they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long.

1 John 3:16-24
We know love by this, that he laid down his life for us--and we ought to lay down our lives for one another. How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action. And by this we will know that we are from the truth and will reassure our hearts before him whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him. And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.

John 10:11-18
"I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away--and the wolf snatches them and scatters them. Th hired hand runs away because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father."

The Sermon

If you are new to Grace church, you may wonder why we have a Celebration of Wholeness and Healing as our primary service on a Sunday Morning. After all, most liturgical churches have Holy Eucharist/Communion as the principle worship service on Sundays. And we are in keeping with that tradition most Sundays of the month. And many Protestant Churches have services where the preaching of the Word of God is the central focus. Yet once a month, we have this service.

So why does Grace have a healing service on Sunday mornings? I will give you two answers to that question but first let me put it into context. I am the Executive Director for Episcopal Healing Ministries and as part of my job, I help priests and parishes establish healing ministries. Priests and folks interested in healing seek my advice and counsel because they want to put Jesus’ teachings into action.

My first task is to listen and get to know the parish. What are its values? How do people relate to God? What are the preferred modes of worship?

And then I work with a parish to develop healing ministries and services that are authentic to the life of the parish.

For instance, at Grace we have two different healing services.

The one this morning is taken from the Irish Book of Common Prayer and is a traditional Anglican service. It follows a clearly delineated litany & structure and is done in a reverent & dignified manner. It is geared to the norms and sensibilities of traditional Episcopalians.

Our Wednesday evening Celebration of Wholeness and Healing is quite different. It is geared to seekers and individuals who are wary of organized religion. While reverence and worship of God are still paramount, I work to create an atmosphere that welcomes and honors individuals from many spiritual traditions.

Our number one core value at Grace Church is to welcome everyone and treat each person as a child of God. Look at the front of the bulletin for our values! We welcome everyone and honor their unique expressions of who they are. Moreover, value #5 says: “Honor everyone’s age, race, economic situation, sexual orientation, family configuration and religious approach.

So having two different kinds of healing service makes perfect sense at Grace. Grace is an inclusive parish and our services reflect who we are and what we value!

I counsel each parish to pay attention to how God is being worshipped and made manifest in its midst.

For instance, St Tim’s in Anderson wanted me to recreate our Wednesday night service there. I said: “no, we need to find a form that is authentic to St Tim’s.” And they did just that and have a wonderful contemplative healing service.

None of this though answers the question of “why have a healing service on Sunday morning?”

One can begin to answer the question by studying the Gospels and seeing what Jesus did. How did he spend his time? Read any Gospel and you will be struck by the fact that Jesus spent his time healing and teaching. That is what he did.

There are 72 accounts of healing in the 4 Gospels. Depending on how you understand healing, between 1/5 to 1/3 of the Gospels are specifically concerned with Jesus healing. And it wasn’t just Jesus who spent his time and effort healing. What did he instruct his disciples to do? Luke 9:2 is specific – Jesus tells the 12 to preach the kingdom of God and heal the sick. In the 10^th chapter of Luke, Jesus expands the commission to the 70. In Mark 16, he expands the commission to any believer.

Look at our readings for today. John tells us to love in truth and action. He tells us that if we love God, we will work to meet the needs of others. There are many ways to meet the needs of others. Healing applies to whatever is amiss in our physical, emotional, mental and/or spiritual lives. And the hallmark of it all is love.

We believe in the name of Jesus. We know the reality of the risen Christ – the Jesus who is here with us today – the Jesus who abides in us. And we ask and pray in the power of the Holy Spirit for one another to move more fully and deeply into relationship with God.

Look at the 4^th chapter of Acts. What had Peter and John done to get themselves arrested? Were they holding a dignified Anglican service? Actually they were proclaiming the good news of the resurrection of Jesus. And they were doing what Jesus had taught them to do. They had the audacity to be involved in the healing work of Jesus and actually put Luke 9:2 into word and deed.

Why have a healing service on Sunday morning? The answer is quite simple. We are doing what Jesus taught us by word and the example of his life. We are being obedient to his command to heal the sick and preach the kingdom of God.

The question is not so much why have a service that is explicitly dedicated to healing on Sunday morning but why should such a question even arise in the first place? Are we so removed from the heart of Holy Communion that we have forgotten that it is fundamentally a healing service? We celebrate with a healing service once a month so that we may do what Jesus spent his life doing. Healing!

We also do it to remind ourselves that all sacraments are healing services!

Jesus IS

Sermon preached by Hawley Todd, TSSF, at Grace Church's Celebration of Wholeness and Healing on April 11, 2012

Scripture: Easter Opening Acclamation

Celebrant: Alleluia, Christ is risen
People: The Lord is risen indeed, Alleluia

Grace church explicitly welcomes all to our worship services.

We welcome.

Welcoming is not to be confused with tolerating. We embrace each person as a precious beloved child of God - A manifestation of divine love and goodness. As part of our Grace Church Values, We welcome all faiths and approaches to God. Whether you are Christian, Buddhist, Hindu, a member of a non-defined group or faith, YOU are welcome here. And you are HONORED here.

Last month, I discussed the concept of having a chosen deity or manifestation/incarnation. At the end of my homily, we had a prayer exercise where each of us was filled with our chosen manifestation of God or God as we know the Divine Great Spirit. As I have shared before - Mine is Jesus.

What I want to talk with you about tonight is the resurrection. Christians of many denominations celebrated the resurrection at Easter, this past Sunday. I don't pretend to understand the resurrection. And I want to be clear that I am not speaking tonight as a professional representative of a particular brand of the Christian faith. I am speaking as an individual who has struggled with religions and doctrines for many decades.

I did not grow up in any faith tradition. Yet as a child I experienced the Divine and many aspects of the spiritual planes of existence. I quite simply had no conceptual system in which to make sense of those experiences. And in the midst of all that, I experienced a reality that totally transformed everything. That reality was what or who I now know to be the resurrected Jesus.

Sadly when I tried to make sense of what was happening in my life and consciousness with priests and ministers of various Christian denominations, I found no help at all. The help I did receive was from the writings of Christian saints and mystics and later from living, spiritual teachers in Hinduism and Buddhism.

In the Book of Revelation, it says that Jesus is, was, and is to come.

If the resurrection of Jesus means anything at all, it means that Jesus is alive.

Remember for today’s the scripture reading, I used the opening Easter Acclamation.

Celebrant: Alleluia, Christ is risen.
People: The Lord is risen indeed, Alleluia

I would much rather say

Alleluia, Christ is here.
Alleluia, Christ is now.
Alleluia, Christ is alive

Last Friday, on the day often called Good Friday, I prayed a lot about what the resurrection means. Any number of thoughts and insights arose in my consciousness.

First of all, I became aware that most people who follow and/or admire Jesus tend to assign primary significance to one of 3 aspects of Jesus.

• They focus on the incarnation/life of Jesus
• They see Good Friday – the death on the cross – as the linchpin for everything
• Or like myself, the resurrection of Jesus – a Jesus who lives in the here is now – is the key component.

And whichever is most important will have overwhelming significance in all aspects of our lives.

I don’t understand Jesus. I don’t understand any of the religions of the World, even though I taught World Religions at McMaster University. What I do know though is that the resurrection shatters the ideas that life is limited to this physical realm and is finite.

While Christian tradition insists on a “bodily resurrection” of Jesus, the transformed/resurrected Jesus is different than most embodied human beings I know. He may eat fish like those of us who chose to eat fish. Yet how many of us, don’t bother to open the door but simply walk through it, for example?  Let’s just say that the resurrection is beyond our ability to define and limit; and hence we cannot put God in a neat, tidy, controllable box. Whatever the resurrection may mean, it clearly demonstrates that death is not the final end point of all existence.

I have often thought of birth and death as transition points – the time demarcations where we enter and leave human existence as a separate incarnate human being. As I sat in prayer on Good Friday, I thought of death not so much as a door or a long hall or tunnel, but death as a hub or an airport terminal. As I continued to sit in prayer and ask Jesus what his resurrection means, my mind got quieter and quieter. Eventually I reached a space/ a place where all I heard was two words.

Jesus is

And then simply presence – divine presence – divine being

Jesus is

The question is not what does the resurrection mean or any other spoken question that has a cognitive answer.

Rather Easter is an Invitation

Easter is an invitation from all being/God/the Great Spirit to encounter and experience the one known as Jesus here tonight. Let go of anything others have taught you about who Jesus the Christ is, was, or is to be. Let go of anything I may have taught you! Rather be open to experiencing the Risen Jesus tonight.

I am not asking you to change or be anything other than who you are. You can still remain a Baptist or a Pagan or a Reformed Jew or a Reike Master or any other spiritual designation you desire to apply to yourself. Groups and designations are not critical to me. I simply invite you to encounter the one I know as Jesus. As our prayer tonight, as we move into our time of healing, I would like you to breathe in the presence of Christ – of Jesus. Breathe in Jesus with each inhalation; breathe out whatever keeps you from being real and authentic.

Stumbling Blocks

Notes for a sermon preached by Hawley Todd at Grace Church at the Celebration of Wholeness and Healing, Sunday, March 11, 2012

From the Epistle: "For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified a stumbling block to Jews and foolishness to Gentiles." 1 Corinthians 1:22-25

Open with prayer – Especially seeking God’s guidance

“For Jews demand signs and Greeks desire wisdom” and most often we Christians demand both!

We want signs and wonders. We want God to prove himself/herself – to perform the miracles we want for today and to make everything safe and secure and comfortable in our lives.

We want wisdom and knowledge and understanding. We want to know and comprehend life and we would rather do without mystery and paradox.

We want to know God! And sadly for many of us, the commandment to love God gets replaced with our need to know God – but that is another sermon for another day!

The crucifixion of Jesus has been a major problem for those of us who follow and love Jesus since the moment it happened. How could the all good, all powerful Creator God allow such a horrible thing to happen to Jesus? Or even more close to home, how can the all good, all powerful God permit (or God forbid – cause) all the horror and pain and suffering that makes up our lives and world to occur? If we are honest, this problem called Theodicy is the biggest issue that the Christian Religion has to face.

But let’s stick with Jesus and Good Friday for starters.

The apostle Paul did not have a systematic theology and neither did the early Christians around him. They struggled to make sense of how the Messiah could die such a horrid death. And Paul used metaphors from his day and time to make sense of it.

• It could be like a court of law where one is justified
• It could be like freeing a captive by paying a ransom
• It could be like the sacrificial system where an animal was killed to expiate one’s sins.

And Christianity fell headlong into the Greek trap of trying to have answers and make sense of it all.

For the first 1000 years, the dominant worldview around Good Friday was that Jesus paid the price for our sins. What we call atonement. Yet the critical piece in all of this is that a battle between good and evil rages for our souls. The price was paid to free us from evil.

And then a good Englishman named Anselm came along in the 11^th century and changed everything. The price was not paid to the devil to free us but paid to make us right with God the Father. I really do not like this version and understanding of Christian thought and frankly find it appalling. Yet for so many today, that is just what is taught and hence their view of God.

Luckily, Peter Abelard responded with yet another understanding of Good Friday. Abelard said that Anselm missed the boat. The death of Jesus was not about Jesus having to satisfy the wrath of God the Father at all. In fact, Jesus died on the cross for the exact opposite reason. Jesus died for us to show how much God loves us and the extravagant ends God would go to prove his love!

But what about suffering? What about tornadoes? What about all the other horrible things that happen?

The Buddha had it right. – Sarvam Dukkham – suffering is inherent in all life.

Christianity in its core story has it right – Our God and savior died on a cross. Suffering is real. Pain and agony are part of life.

However to focus on just the cross is to miss the other critical half of the Christian message – the resurrection.

Why does Christianity exist?  It is not because we can explain in our wisdom the profound mysteries of Good Friday.

Rather, Christianity exists because Jesus died and rose again on the third day. The whole point of the story is that Jesus rose – that Jesus is alive – that Jesus is the same today, yesterday, and tomorrow. And for us here today at a healing service, that is essential.

Suffering is real and our pain is real. Being a Christian does not create a big bubble around us to protect us from all sickness, disease and death. What it does do - and what God offers us - is that God will never abandon us, even when we identify with Jesus on the cross and feel forsaken for the moment.

And Christianity offers us resurrection – new and continued life in Christ Jesus our Lord. – Both in this life and the next!

Personally, I do not believe Jesus needed to die on the cross to save us. Yet he did. We live in a fallen world where people have free will and do things that grieve the heart of God. Good Friday was what Leslie Weatherhead would call the Circumstantial Will of God. God works for good in all things. Yet God respects our free will and hence “bad things” do happen. And God works in those circumstances. Yes even Jesus suffered and died on a cross. And somehow God made even that work for good.

But here is the critical piece for us here today. God wants each of us to move more fully into health and wholeness. That was how God created us to be. And even more importantly, the resurrected Jesus is here with us. Yes even in our pain and sorrow – helping us to weather the storms and move to become the people we were created to be – whole in body, mind, emotions, spirit and soul.

Let us pray!

Christmas Story

The outline of a sermon preached at the Celebration of Wholeness and Healing on Wednesday evening, January 11, 2012, by Hawley Todd, TSSF. 

The Reading

The Hour of the Unexpected

She was five, sure of the facts, and recited them with slow solemnity, convinced every word was revelation –

She said they were so poor they had only peanut butter and jelly sandwiches to eat. And they went a long way from home without getting lost. The lady rode a donkey, the man walked and the baby was inside the lady.

They had to stay in a stable with an ox and an ass (hee hee) but the three Rich Men found them because a star lited the roof. Shepherds came and you could pet the sheep, but not feed them.

Then the baby was borned, and do you know who he was? Her quarter eyes inflated to silver dollars.

The baby was God!

And she jumped in the air, whirled around, dove into the sofa, and buried her head under the cushion, which is the only proper response to the Good News of the Incarnation.

-John Shea

 

She was five, sure of the facts, and recited them with slow solemnity, convinced every word was revelation.

I have been studying healing and the various ways learned folks teach about it for over 40 years.

Do you know how old all us learned teachers are?

We are about 5. Sure of the facts. And we repeat them for our students with slow solemnity. And most of us are convinced the words we speak are revelation and truth. If we haven’t received them from some sacred scripture or some inspired teacher, we got our teachings from our spirit guides or ascended masters or God directly.

There is immense wisdom in much of what I have learned and been taught by others. Yet it never ceases to amaze me how certain we all can be that our way is the truth.

I prefer to look at all the different healing modalities and religions as languages. We learn a language so that we can communicate with others who speak that language. We use our language and words to help us make sense of the world around us and give structure to what we experience. Languages are the vessels in which we hold life.

Yet there are other ways we communicate with each other. We are can communicate by a smile or a gesture. We can touch or share in other ways. Yet even those ways are often processed in our consciousness through our chosen language.

So why do I share this with you tonight?

Years ago I had a very wise mentor in healing. While her normal mode of instruction/discipleship was to teach a concise, orthodox Christian understanding of Christ’s healing ministry, she gave me a very different path to follow. Perhaps she knew I was skeptical of all folks who claimed to know the truth. Or maybe she knew that after teaching World religions for five years in a university setting, I might approach things differently. Who knows?

Yet the counsel I received was to study with as many different “healers” as I could find. Sit with what they taught. Take it into my heart and see what resonated with the Holy Spirit within me. And do what seemed to be what God was leading me to do.

People are forever asking me questions about healing and how to do it right. So here is my Epiphany advice.

Be your authentic Self. Work on becoming the person you were created to be. Don’t worry about how others are doing it or the paths they follow. Follow your path. And at least somewhere in the early stages of formation, choose a path and stick to it.

Two of my other primary teachers were a Hindu saint named Baba and a Tibetan Buddhist Tulku known as the 16^th Karmapa.

Both of them impressed upon me that it did not matter what tradition I choose--I just needed to choose and practice one. Then, after practicing it and perfecting it for 20 years or so, then branch out. So I did that and worked exclusively in Christian healing for about a quarter century.

I now hold all systems very loosely and at times envy the certitude of the five year old who knows the truth and is sure of the facts.

And as you follow your path, make self-care a priority.

Grace Healing Authentic and Whole

 

Homily by Hawley Todd given at a Celebration of Wholeness and Healing at Grace Church, 12/14/2011.

Exodus 3:13 – 15 the Divine Name Revealed

But Moses said to God, ‘If I come to the Israelites and say to them, “The God of your ancestors has sent me to you”, and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I AM WHO I AM.’ He said further, ‘Thus you shall say to the Israelites, “I AM has sent me to you.” ’ ¹⁵God also said to Moses, ‘Thus you shall say to the Israelites, “The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you”: This is my name for ever, and this my title for all generations.

Open with prayer invoking the Holy Spirit

Welcome and explain context of the service

Who are you?

Think about it for a moment. Who are you?

How would you answer that question?

What I really want you to think about is how you would answer that question to yourself. It does not matter how you answer it to me. Where it really matters is how you answer it to yourself.

Healing is at its deepest center Becoming the Persons God Created Us to Be

When Moses asked God what his name is, Moses was asking “Who are you?”

What a perfect answer “I am who I am”

Are you “who you are” “who you were created to be in your truest sense” or are you somebody else?

Healing is about becoming real – becoming authentic – becoming whole.

I doubt if any of us have arrived at complete wholeness – it is a journey – a process that may take us all our life (lives).

Yet it is the journey to which each of us is called.

We are called to become real, whole, and truly ourselves.

There is so much healing that is needed in our lives – to live into becoming who we truly are.

We spend so much time and effort creating illusions and images of ourselves so that others will like us – so we can get ahead in the world – so we can receive some degree of acceptance from others – or whatever else your particular need may be.

During childhood and adolescence we strive to fit in.

Parts of us that don’t receive the approval of others get stifled or broken.

So who are you?

When Jesus told us to “love others as we love ourselves” – He was telling us that an essential aspect of loving is to Love and Honor who we are!

The more we grow into becoming whole, real, and authentic – the more we can encourage and allow each other to be real and authentic.

Conversely, the deeper we allow ourselves to be split off from being who we were created to be – the more we try to force others to conform to become what we think they SHOULD BE.

I don’t know who you were created to be.

However I do know that the more we enter into relationship with God – with the Divine Spirit – the more we are empowered to grow and become authentic.

So take time this Advent season – yes it is Advent: Christmas doesn’t start until at least Christmas Eve – to honor your self.

Seek healing for those parts of yourself that are damaged and broken – especially for those wounds that inhibit you being real.

And give yourself the precious gift of love.

Give yourself permission to DO what nourishes your soul and spirit.

“No” is a wonderful word. It really is okay to say “no” when others are sucking you dry.

This is such a busy time of the year. And people place so many demands and expectations upon one another.

Here is a novel concept for us to consider as we prepare for the Christmas season. Perhaps the best gift we can give to those we love is to love who we are and become the persons God created us to be.

Let us pray

[prayer time to ask the Holy Spirit to come and heal and bless us to become whole]

The Sacrament of Healing

Outline of a sermon preached at a Celebration of Wholeness and Healing on Sunday, July 3, 20121, by Hawley Todd, TSSF.

My homily today will be about what we are doing in this service--this Celebration of Wholeness and Healing.

First, we are celebrating the graduation of eight wonderful people from EfM – Education for Ministry. (I’d rather it was called Formation for Life.) While we spend four years studying and worshipping together, EfM is first and foremost a formation process. It is a time when people set aside what others have told them to believe and to struggle with the tough questions of life. There are no fixed answers and each person is responsible for his or her own journey of faith.

Yet we here today are all in that same boat. These eight people have just been intentional about coming to terms with their beliefs and how those beliefs are becoming manifest in their lives.

In EfM we study many things.

The first year we study the Hebrew Bible. Notice I said Hebrew Bible and not the Old Testament! We study the Sacred Scripture of the religion to which Jesus belonged. And that religion was NOT Christianity. So we study it to learn what a good Hebrew might have understood it to say!

The second year we study the New Testament – the sacred scriptures of Christianity.

The third year we study the history of the Christian faith. All the fights and battles and politics about how we came to believe and do what we do. It is messy and continues to evolve! It changed and changes over time and location.

The last year we look at theology and how theologians of the past two centuries have tried to make sense of Christianity to the world around it.

Let’s just consider one of the many topics we have discussed in EFM.

What about sacraments?

Every Sunday, most Episcopal Churches come together to celebrate the sacrament of Holy Communion. Yet I am sure that at least a few of you remember when Morning Prayer was more typical in southern Ohio on a Sunday morning.

So what is a sacrament? Give me the definition ….

A sacrament is an “outward and visible sign of inward and spiritual grace, given by Christ as sure and certain means by which we receive that grace.” (Page 857 Book of Common Prayer)

We all know "outward and visible sign of inward and spiritual grace."  How often do you think about the second half????? "Given by Christ as sure and certain means by which we receive that grace." As a Sure and Certain Means by which we receive that Grace!

Please hear me that there is no uniformity in Christianity as to which “sure and certain means” are the “sacraments” or who is qualified to administer them. Denominations make those decisions.

Typically Baptism and Holy Communion are regarded as sacraments.

The Catechism in the back of the BCP is actually quite enlightening. It breaks the sacraments (baptism and Holy Eucharist) and the sacramental rites (confirmation, ordination, holy matrimony, reconciliation of a penitent, unction of the sick) into outward and inward aspects.

While the outward forms differ and the purpose for each sacrament differs, there appears to be one common element in all of them. They are the sure and certain means by which God grants us Grace and we come into God’s presence.

Page 861 of the Catechism asks “is God limited to these rites?”

And then answers “God does not limit himself to these rites; they are patterns of countless ways by which God uses material things to reach out to us.”

So why does Grace Church have a Celebration of Wholeness and Healing on a Sunday morning? Why aren’t we worshipping the way most of you are used to doing and have the sacrament of Holy Communion?

On one level, it is pragmatic. The hierarchy of the Episcopal Church restricts the Eucharist to priests and Bishops. Similarly, it restricts confirmation to Bishops.

Not all denominations do it that way. If we were in a Disciples of Christ Church, any of us could consecrate the bread and wine. Yet I would need to be ordained to stand up here and preach.

However since I am not ordained and I am playing by the rules of the Episcopal Church, I will not ask the Holy Spirit to come and consecrate the elements.

Yet the Episcopal Church does allow in its rubrics (the rules) for lay people to do other sacramental actions.

We can have a healing service. Healing is the process by which we become the people God created us to be. We are restored in God’s image-- male and female. We are brought back to harmony and balance in body, mind, emotions, spirit, and in relationships.

Actually all sacraments are in some sense the same.

In all sacraments, we come into God’s presence. We invite God to come into us. We seek God’s grace to transform us to become who we were created to be. We use some external mechanism to receive the Holy Spirit/Jesus. We are renewed in God’s Love. We are restored in God’s image.

So when we have the laying on of hands today, come in simple faith. Come in that same expectancy that I hope you have each week as you receive the Body and Blood of Jesus when you go to a Eucharist. Come expecting to receive Jesus deep into your heart and soul.

Rather than a priest saying the Epiclesis (invocation of the Holy Spirit) over the bread and wine, today, we will be saying our own “epiclesis” over each and every one of you who comes forward. We will ask that God fills you with his presence and blesses you in whatever ways you most need God’s presence. That today and for the remainder of your life, you may become the REAL Presence of Christ to the world.

All is Sacrament

The outline of a sermon preached at a Celebration of Wholeness and Healing on Wednesday evening, June 8, 2011, by Hawley Todd, TSSF.

Our reading for tonight is from the Book of Common Prayer, from the section called the Catechism.

On page 857 we read:

Q. What are the sacraments?

A. The sacraments are outward and visible signs of inward and spiritual grace, given by Christ as sure and certain means by which we receive that grace.

Critical issue is sure and certain means by which we receive that grace

Many people of different religions and spiritual practices get all concerned about what is and what is not a sacrament.

How many of you were baptized?

If you are Buddhist, how many have taken refuge in the Buddha, the dharma, and the sangha?

If you have practiced Hinduism, have your received diksa?

How many of you have taken Healing Touch?

Reiki?

Other healing traditions?

Almost all traditions have initiation ceremonies and various rituals.

Rituals are just another name for sacraments.

What I love about the BCP is that it continues on pp 860-61 and talks about other sacramental rites.

And on p. 861 it asks

Q. Is God's activity limited to these rites?

A. God does not limit himself to these rites; they are patterns of countless ways by which God uses material things to reach out to us.

Isn’t that awesome!!!!!!!!!!!

Several months ago, I gave everyone here, who wanted it, some Frankincense Essential Oil. Pure 100% Frankincense. We anointed ourselves with that oil. That was a sacramental act!

As far as I am concerned that was a sure and certain means by which we received God’s Grace.

When Bob plays the drums and we all join in, we are engaged in yet again another sacramental activity. The vibration of the drums sets up frequencies that facilitate our receiving the holy.

I have been trained in a number of different healing modalities.

Christianity calls anointing with oil and the laying on of hands a sacrament in some denominations and in the Episcopal Church it is a sacramental rite.

The name or the word we use for it doesn’t matter.

What does matter is that it is a sure and certain means of Grace.

Guess what? I have been trained in both Healing Touch and Reiki.

We have our rituals too!!!

For many years when I worked at St Thomas Church, my primary time of worship and receiving God’s Grace was the weekly Healing Touch session I received from my friend Judy Bowers. Judy was a nurse, worked on my healing team at St Thomas, and also was a Healing Touch Practioner.

Yet for me the most holy time of the week did not take place at the parish where I worked, but it took place on her table during those weekly healing touch sessions.

Granted, I experienced God’s presence daily at my parish. Yet what I want you to hear is that God uses many material means as sacraments – as means of Grace.

They are not limited to the church or to Reiki or to Healing Touch or to Holy Oils.

Lately God has been blessing me with the special energy and vibrations in various rocks and stones.

How many times have you been blessed by watching the clouds or seeing a sunset or sitting on a beach? They are all sacraments. The Grace is there. It is free – simply open your heart and mind and receive it!

When Jesus held up the bread and wine and said this is my body and this is my blood, he was not limiting grace to just those material items.

Ask the Holy Spirit to be manifest for you in everything! Bless everything and be blessed by it in return.

Sermon by Hawley Todd for February 13, 2011

Outline of sermon preached by Hawley Todd on February 13, 2011 the 6th Sunday after Epiphany, year A.

Open with Prayer

Welcome to Grace Church for our service, a Celebration of Healing and Wholeness.

I was very tempted to speak on Absalom Jones but I know you will hear a much better sermon from Bishop Rivera if you go to the special service at the Cathedral this afternoon. So I invite you to come to the Cathedral this afternoon for a Festival Choral Eucharist to celebrate the life and ministry of the Rev. Absalom Jones.

Our scriptures appointed for today caused me a great deal of discomfort this week. They did not at first seem to be the easiest ones to use for a healing service or for our annual meeting!

What does the reading from Sirach say?

Sirach 15:15-20

¹⁵ If you choose, you can keep the commandments,
   and to act faithfully is a matter of your own choice.
¹⁶ He has placed before you fire and water;
   stretch out your hand for whichever you choose.
¹⁷ Before each person are life and death,
   and whichever one chooses will be given.
¹⁸ For great is the wisdom of the Lord;
   he is mighty in power and sees everything;
¹⁹ his eyes are on those who fear him,
   and he knows every human action.
²⁰ He has not commanded anyone to be wicked,
   and he has not given anyone permission to sin.

This passage is all about choosing.

The spiritual life at its core is learning to make choices that are pleasing to God

God created us to be whole and in balance and harmony with ourselves and one another.

Healing is restoring ourselves, each other, and all of creation to the way God intended us all to be.

While there often are many things outside our control, there are always aspects of our lives that are within our control.

It is in those areas that God wants us to choose between life and death,

Between growing closer to God or growing further away,

Between becoming the person God created us to be or becoming Judas.

"And he has not given anyone permission to sin.”

That is a leadin to our second reading from the 5^th chapter of Matthew.

Matthew 5:21-37

Jesus said, "You have heard that it was said to those of ancient times, `You shall not murder'; and `whoever murders shall be liable to judgment.' But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, `You fool,' you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.

"You have heard that it was said, `You shall not commit adultery.' But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

"It was also said, `Whoever divorces his wife, let him give her a certificate of divorce.' But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.

"Again, you have heard that it was said to those of ancient times, `You shall not swear falsely, but carry out the vows you have made to the Lord.' But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be `Yes, Yes' or `No, No'; anything more than this comes from the evil one.

This passage has always bothered me.

Why is Jesus talking about cutting one’s hand off or plucking one’s eye out???

On the surface, this passage is just plain disturbing. I have read of people who toke it literally and disfigured themselves.

He really does not want us to willfully sin.

He says that the inner act of lusting is as bad as the outer.

Earlier he said:

²¹“You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ ²²But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.

He has moved the outer acts of murder and adultery to our inner life and our words.

And I think this is the CRITICAL POINT

Unlike the psychology and beliefs that I was taught in college that it is okay to think or feel whatever we want as long as we don’t externalize them, Jesus is saying the condition of our hearts and minds are CRITICAL.

If anything needs to be cut off or plucked out, it is not our outer physical bodies.

Rather it is the habits of thought and emotion that we entertain quietly in the hidden parts of our beings.

And what does this have to do with a healing service?

Remember that as we have been learning about healing and becoming the precious children God created us to be, I have stressed over and over that we a unified whole made up of a physical body, emotions, mind, and a spirit.

A sickness in any one area impacts all the areas.

My observation in working with people is that our bodies are often the last part of us to get sick.

Physical illness is often BUT NOT ALWAYS a manifestation of something amiss in our emotions, our thought patterns, and our spirit.

In this passage, Jesus is telling us to pay attention to our own inner lives.

First of all notice what is going on!

Then CHOOSE.

Ephesians tells us to be angry but do not sin,

Do not let the sun go down on your anger.

This is where choice comes in.

We get hurt.

We get angry.

But we decide – we choose what to do with the hurt and anger.

The passage from Matthew though deals with another aspect of “sin” – missing the mark – that I want to touch on today.

²³So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, ²⁴leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.

The gift – the worship – that God wants is for us to lead an ethical life.

God wants us to truly love one another.

And when we fail to do that – God wants us to make it right.

Say you are sorry.

Make amends – that is true worship.

Admit your errors and don’t make excuses or offer reasons.

REPENT – turn around.

First to you sister and brother, and only then to God.

How healing would that be for all of us?????

When others hurt us, that they would admit their wrongs and come and be reconciled.

Yes they will know we are Christians by our love!!!!!

Grace Church strives to be open and welcoming to all people.

We strive to exclude no one.

Read and live into our values and our goals.

Yet tolerating another’s differences is not the same thing as honoring and welcoming them as a brother or sister.

Pay attention to what is going on inside your heart and mind.

Ask Jesus to heal and transform whatever is within us that needs to be changed so that we can choose life and truly welcome each other and anyone who comes through our doors!

Let us pray!!!

A Healing Service?

Notes for a sermon by Hawley Todd, TSSF, Sunday,July 11, 2010, at a Celebration of Wholeness and Healing.

[Open with a prayer inviting the Holy Spirit to come and be present]

Good morning and thank you all for coming today.

Why are you here today?

Why did you come to Grace today?

[Take a few moments and see if anyone responds]

Episcopal Churches do not normally have a healing service as the principle worship service on a Sunday morning.

I would hazard the guess that we may be the only one.

Most will have either Holy Communion or Morning Prayer.

Some will have a Baptism Service and others may have a Confirmation Service.

I doubt though if there are many healing services being held this morning.

Again, why are you here today?

Behind many of the answers we can give, there is an expectation that we will somehow encounter the presence of God.

Holy Communion has been the principle liturgical service throughout Christian history because there is an expectation that Christ/God will be present in the bread and wine.

Reformation theology moved the presence of the Word/Jesus from the sacramental body and blood to the Word broken as the preached Word.

Protestant theology has an expectation that God will be encountered in the Word broken by the preacher.

Morning Prayer is based on this assumption – that we will encounter God in the homily.

So why have a healing service as our principle service on a Sunday morning?

The first reason is simply logistical.

We need a priest to have either Holy Communion or a Baptismal Service. We need a Bishop for Confirmation.

The other reasons are theological.

Please bear with me as I try to explain some of them.

First of all, both Holy Communion and Baptism are in their essence “healing services.” We don’t call them that but they are.

In our culture, we often confuse two words – healing and curing.

Curing is fixing an identified problem.

In the bio-medical paradigms, the problem is often seen in isolation and the cure is deemed to have occurred when the presenting symptoms of that problem have been resolved.

On the other hand, healing is the process of becoming the person God created us to be.

Healing, wholeness, and salvation are all intimately related.

One might say that healing in this life is becoming “whole” and healing in the next life is “salvation.”

Wholeness and healing happen as we invite God’s presence into our lives.

At its essence, prayers for healing are simply putting oneself in an attitude and position where one is open to receive God deeper into one’s life.

And healing is holistic. It involves the body, emotions, mind, and spirit of a person. And not only that, but it involves all of one’s relationships with others and creation.

With that understanding of healing, it is fairly obvious why I said Holy Communion and Baptism are healing rites.

So why have a healing service on Sunday mornings?

Healing is what Jesus did.

Read the Gospels again and pay attention to what Jesus is doing.

How did he spend his time and what did he do?

Healing is important to Jesus

1/5 to 1/3 of the Gospels describe Jesus involved in healing.

72 accounts, 41 distinct instances

3779 verses in the 4 gospels

727 relate specifically to healing

In Luke 9 Jesus sends the 12 out to do his work.

And what is that?

Luke 9:2 tells us explicitly: “and he sent them out to preach the kingdom of God and to heal.”

Why have a healing service?

Because healing and proclaiming the kingdom of God were what Jesus was all about.

The early church knew and understood that wholeness and healing are at the heart of Christ’s teaching and ministry.

At least one reason to have a Celebration of Wholeness and Healing as our principle service on some Sunday mornings is to lift up the fact that Christianity offers healing and wholeness.

So what happens when someone comes forward for prayer?

Typically those offering prayer will ask if the person has any special concern or request.

Also the person will be asked if touch is okay. Please note that we do not need to touch in order for the prayer to be effective. So please feel free to convey your level of comfort to those praying.

The goal is for you to receive God, so whatever we can do to facilitate that, let us know!

Also please know your requests will be keep confidential.

We won’t share them with others and we won’t initiate conversation with you about your requests at a later time.

We will pray for whatever you requested.

Also, I normally pray for the person to be filled with the presence of God and that God will minister to that person in whatever ways he/she most needs God’s power, love, and grace.

In Holy Communion, the priest prays for the bread and wine to be filled/blessed by the Holy Spirit to be the real presence of Jesus. And we receive Jesus/ God’s presence in the bread and wine.

In a Healing Service, those praying ask the Holy Spirit to come and fill/bless the person receiving prayer. That may be embodied through the prayers, or through touch or through anointing with Holy Oil.

I love healing services.

I have seen God so clearly as a result of participating in these services.

I know beyond a shadow of a doubt that God – Abba, Son, and Holy Spirit - is alive and present here with us NOW.

I don’t know what God will do in your life.

I do know that God will touch and bless you.

I do know that God seeks wholeness and life for us all.

That God desires us all to be restored in God’s image.

And I do know that I always need God’s healing presence and power in my life because I am not anyway near the person God created me to be.

In closing, your typical Sunday service homily talks about the readings.

We all have heard innumerable sermons on the parable of the Good Samaritan.

Jesus gave us the two commandments: to love God and to love our neighbors as our selves.

Most preachers stress the issue of who the good neighbor was and that we should be that person.

Yet what did the good Samaritan do?

He healed.

He bound up the persons wounds and he used oil and wine to heal.

Oil and wine were what people at that time used for healing.

Who is the true neighbor?

One who out of compassion lives and cares for those in need.

Why do we have a healing service on Sunday morning?

To show by what we do that we love the Lord our God with all our heart, with all our soul, with all strength, and with all our mind and that we love our neighbors as ourselves.

So come in simple faith, truly trusting in the unbounded love and mercy of our Lord Jesus Christ.

If there is any aspect of you that is not yet as God has intended you to be,

If you feel that any part of you needs to be restored to the image of God,

Come and receive God’s love and presence.

May Jesus bless us all!